Titus 2 for Life

Helping ourselves and others transform the culture.

 

 
Charm is deceptive and beauty is fleeting
but a woman who fears the Lord is to be praised.
Proverbs 31:30

 

Home

What is Titus 2 for Life?

Resources from Titus 2 for Life

Biblical Manhood

Biblical Womanhood

Calendar - Upcoming Events

Commentaries on Life

Opportunities to Build Hope

Raise sons to chivalry and daughters to purity

 

 

 

The Silly Season

by Jennifer Ferrara

 Note: The following is excerpted from an article that appeared in The Cresset (Easter 2005), a publication of Valparaiso University.  We are sharing the author’s work because we appreciate her honest perspective on feminism and young women in today’s world.

    [In the novels by Jane Austin] silly girls use poor judgment, have vulgar manners, and are indiscreet and flirtatious.  In Pride and Prejudice, Mr. Bennett is the father of five girls, two of whom are very silly.  He bemoans this fact but does nothing to reign in their behavior . . . The consequences are devastating.  His youngest daughter, Lydia, runs off with the scoundrel, Wickam, thereby bringing shame and disgrace to her family.

   Silly girls today are like silly girls in Jane Austin’s time, only worse.  Their manners are coarser, their language cruder, and their advances toward boys far more brazen.  Even more dramatic has been the change in society’s view of such behavior.  The coquettish, naughty behavior of girls goes largely uncorrected.  I am simply astonished to see the way girls dress and act in front of their parents.  The silliness starts off innocently enough.  Pre-teen girls wear low rise blue jeans, midriffs, and halter tops, shirts with straps that look like bra straps, and short skirts and shorts.  They move provocatively . . . and are sassy to adults.  Their parents and others think this behavior is cute, especially if the girls, themselves, are cute.  Later, when these same parents can no longer control their daughters, they wonder what happened.

   As a society, we have ceased to talk about what is proper behavior for girls.  The reason is because we no longer know how girls should behave and think any sort of admonition to act lady-like is sexist.  Though we encourage girls to act like boys, the result is not boyish behavior (girls will never act like boys) but the worst kind of girlish behavior, that is, silliness . . . Feminists have convinced us that women have a right to behave however they please.  They can dress provocatively and say whatever they want and expect men not to view them as sex objects or to view them as sex objects, depending upon what they want, which is utter nonsense.

   In A Return to Modesty: Discovering the Lost Virtue, Wendy Shalit shows just how devastating to women this attitude has been.  Convincingly, she argues that women have set themselves up to become victims of men.  “Encouraged to act immodestly, a woman exposes her vulnerability and she then becomes, in fact, the weaker sex.”

   . . . According to Shalit, women must reclaim their modesty if men are to become gentlemen once again.

   The problem is this can be terribly difficult for girls.  Most will not take a stand against their peers and cannot disassociate themselves from the culture which surrounds them like the air they breathe . . . They must be taught from early on how to behave in a lady-like manner.

   Jane Austen recognized that the father plays an especially important part in this process.  In Pride and Prejudice, Mr. Bennett, though likeable, is largely absent from the lives of his daughters.  He does not want to be bothered with disciplining his two young, silly daughters . . . Eventually, he accepts responsibility for his failures and for the pain he has caused . . . He resolves to act as a proper guardian of the silly daughter who is not yet beyond redemption.  Mrs. Bennett is a ridiculous creature, and this makes the father’s involvement more imperative.  Yet even if a girl has a mother worthy of emulation, the father has an essential role to play.  Fathers need to pay close attention to how their daughters dress and behave and correct them when they act silly.

   When I see the immodest dress of so many girls today, I wonder how their fathers could have let them out of the house.  Many probably are like Mr. Bennett, just as happy not to have to worry about their daughters’ behavior.  Society has now given them an excuse to ignore the shenanigans taking place in their households.  Men, though often involved in the lives of their children, are no longer encouraged to be the head of the household, and this has resulted in their reluctance to set and enforce rules.

   Of course, fathers are more than disciplinarians.  They are the first men their daughters shall love.  From their fathers, girls learn how men ought to treat them.  Fathers are their daughters’ protectors and should act like it.  Daughters should have in their fathers their first loving, caring, and protecting relationship with a man.  Women have always fallen prey to caddish men and always will, which is why they need fathers to look out for them and teach them to expect gentlemanly behavior of men.

   Most girls, even silly ones, would be relieved to have rules to follow.  Rules governing relationships with men define the playing field, thereby giving women the freedom to be themselves without constantly worrying about men taking advantage of them.  Those, such as Austin’s Lydia, who are incorrigibly silly and refuse to see the benefit of rules are all the more in need of them.  Christian societies have always understood this.  We live in a secular society, and it is unclear whether our present descent into madness can be reversed.  However, we, as parents, must still look after our daughters – now more than ever . . . [I]t is especially imperative that fathers assume their proper role as guardians and protectors of their daughters.  If that happens, we might begin to see a restoration of the lost virtue of modesty and the elevation of society which comes when women act like ladies.

 (Jennifer Ferrara, a formerly ordained minister of the Evangelical Lutheran Church in America, is a wife and Roman Catholic laywoman.)

 

The mission of Titus 2  for Life is

to help men and women recognize the deception of ungodly ideas,

find hope and healing in Jesus Christ

and with trust in God’s Word for life,

mentor generations in Biblical manhood and womanhood.

V

 

 

Copyright 2005.  Titus 2 for Life.  All rights reserved.